Jeremy Sarber On Life & Scripture
Jeremy Sarber

The promise of an Eternal King

Series: The Story of Redemption

The Davidic Covenant is about more than just continuing a royal bloodline. It’s the assurance that God’s plan of redemption will culminate in the reign of a perfect King.

By the time we reach David’s story, Israel has come a long way since wandering in the wilderness. They’ve settled in the promised land, established a kingdom, and crowned a king who, despite his flaws, is described as a man after God’s own heart (1Sa 13:14). David’s reign is marked by military victories, national unity, and the centralization of worship in Jerusalem. Things are looking good. David even has plans to build a house for the Lord, a permanent temple to replace the portable tabernacle. But God has bigger plans.

In 2 Samuel 7, God makes a stunning promise to David that reaches beyond anything David could have imagined. Through the prophet Nathan, God tells David, When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom (2Sa 7:12). Initially, this sounds like a reference to Solomon, David’s son, who would indeed build the temple and rule after David. But as the promise unfolds, it becomes clear that God is talking about someone much greater than Solomon.

God promises that David’s throne will be established forever through his offspring. He says, I will be to him a father, and he shall be to me a son (2Sa 7:14). This language of sonship is rich, not only referring to the relationship between God and the Davidic kings but also foreshadowing the unique relationship between God the Father and Jesus, the eternal Son.

The most significant part of the covenant is this: Your house and your kingdom shall be made sure forever before me. Your throne shall be established forever (2Sa 7:16). Forever is a big word, especially when it comes to kings and kingdoms, which tend to rise and fall as quickly as the seasons change. But this promise isn’t about an earthly kingdom that will crumble with the next invasion. It’s about a kingdom that will never end—a kingdom that will be established through one of David’s descendants, the Messiah.

This promise to David points directly to Jesus, the ultimate fulfillment of the Davidic Covenant. Throughout the Old Testament, the prophets continue to echo this promise, longing for the coming King from David’s line who will establish a kingdom of righteousness, peace, and justice. Isaiah famously prophesies, Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom (Isa 9:7).

When the angel Gabriel appears to Mary in Luke 1, he says that Jesus will fulfill the Davidic Covenant:

He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end. (Luke 1:32-33)

Jesus, born in Bethlehem, the city of David, is the promised King. But unlike David or Solomon, Jesus doesn’t come to establish an earthly empire. His kingdom is not of this world (Jn 18:36). It’s an eternal kingdom, inaugurated by his life, death, and resurrection, and consummated when he returns in glory.

The Davidic Covenant is about more than just the continuation of a royal bloodline. It’s the assurance that God’s plan of redemption will culminate in the reign of a perfect King, who will crush the head of the serpent, bring peace and justice to the earth, and restore everything lost in the fall. Jesus, the Son of David, is the King who fulfills this promise, reigning forever as the ruler of both heaven and earth.

While David’s throne has long since disappeared from the pages of earthly history, the throne of Jesus remains established in heaven, and his kingdom continues to grow. The Davidic Covenant is not a historical footnote. As it happens, it is a critical chapter in the story of redemption, pointing us toward the eternal reign of Christ.

The Kingdom of God and The Church by Geerhardus Vos This work traces the development of the kingdom concept from the Old Testament, including the Davidic kingship, to its fulfillment in Christ.

God of Promise by Michael S. Horton Horton introduces covenant theology and explains how the various covenants, including the Davidic Covenant, fit into God’s redemptive plan.