Is a formal Bible study an ‘addition’ to the church? If it is wrong, what makes it so?

bible study

The term “bible study” can be very nebulous. Like any term or phrase in the English language, there can be many definitions associated with the phrase. By “formal Bible study” I take that to mean an organized worship service with an added question and answer session.

In many places in scripture we can find people asking questions to ministers. In Acts 8:29-39 we see that the Ethiopian Eunuch was baptized after a dialog with Phillip. In Acts 10 the entire household of Cornelius was converted to the knowledge of the truth through an in dept biblical discussion.

Acts 17:11 describes people that actively studied God’s word and were more noble then those who ignored the word. In many places we can find where the disciples asked Jesus, their teacher, questions. (Matthew 17:10, Matthew 24:3, Mark 7:17, Mark 9:28, Mark 10:10, Luke 8:9, John 9:2) These questions may have not been in a formal worship service but we see a pattern of the students gathered together asking questions from their teacher. Multiple times these questions lead to conversion.

Like many things in life, if done properly, a bible study can be profitable. Here are some biblical guide lines for bible studies:

1 Timothy 3:2 “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;”

The only person commanded to be a formal teacher in the church of God is a bishop/elder. Those men to whom God has called to preach are to do the teaching.

1 Corinthians 14:40 “Let all things be done decently and in order.”

Anything done in the house of God is to be done in an orderly fashion. No one should argue with, interrupt, or belittle the minister as he answers questions from the congregation.

Hebrews 13:17 “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.”

God has placed his ministry as someone that is a superintendent over spiritual things. The word bishop means superintendent. In this text the writer uses the phrase “rule over” to indicate the role of the minister. In teaching and answering question they are watching for the welfare of your lives. That is not to mean that they are to lord over God’s heritage. He commands his ministers to be loving, meek, and longsuffering.

John 21:15-17 “….feed my lambs…..feed by sheep…..feed my sheep…”

There is no New Testament precedent that gives any reason to segregate because of gender, rank, race, age, or maturity. In John 21:15-17, Jesus commands Peter to feed his sheep and lambs, the person that feeds sheep is the same person that feeds the lambs. The understanding of a child can often be greater than that of a wise and prudent adult (Matthew 11:25, Matthew 21:15). To imply that children cannot learn on the same level of an adult is contrary to words of our savior. Galatians 3:28 gives the final understanding that within baptized believer, there are none superior or inferior; all are treated on the same level.

1 Timothy 2:12 “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.”

Woman are not to lead formal church bible studies. Only the minister has the biblical authority to lead the congregation in study. For further clarification on this point check out our answer to question; “Should a Woman Lead a Bible Study.”

2 Timothy 2:23 “But foolish and unlearned questions avoid, knowing that they do gender strifes.”

Questions should be well thought out and prayed about before being submitted to the qualified minister.

By that definition and qualifications, I would say that a formal bible study is not an ‘addition’ to the church. When done the right way, bible studies can be a very useful tool in teaching the congregation. Nevertheless, if anything done in church capacity goes against these general rules (qualified ministers, integrated worship, decent and orderly behavior), it would not be following the biblical guidelines and I would consider it ‘wrong’.

I would like to end with a Historical quote from Elder Walter Cash.

An answer to a sister who asked about our churches having prayer meetings and Bible discussions: The Baptists, in the early days of this country, had prayer meetings, but of late they have been discontinued with few exceptions. It would be better if they were kept up. There are so few members in our churches who can lead in prayer in the introduction of service. It is in agreement with the Scriptures that teach much about prayer and the obligation to pray with and for each other. To be engaged in prayer would be much better than repeating gossip and talking foolishness. The prayer meeting might be combined with reading the Bible. As to Bible readings, I have had them in my churches for twenty-five years. When we meet, we read as many chapters as we can and talk about the passages as we read them, thus, having many profitable times together.

I have heard objections to our meeting together to read the Bible by Baptists who probably read very few chapters at home the entire year.

What we need is to read the Bible more. The members would understand the preaching better if they were informed on the teaching of the Bible. In the time of the Saviour, the people gathered in the synagogues to hear the Bible read, for they did not have the books as we do now. Jesus went there and read, and then would take occasion to tell what the passages meant. Read Luke 4:16-21. It is alright to read the Bible at home, but the trouble is that people let other things engage their attention and neglect the reading of the Bible. I have known preachers who have objected to Bible readings (discussions) when they themselves would have been benefited by such gatherings: their sermons showed they were not familiar with the reading of the Bible.

Reading leads to investigation, which is what the Bereans did. See Acts 17:10-11. They were commended for this searching of the Scriptures. It is better to read the Bible in company with others, for the exchange of thoughts helps us to an understanding.” Elder Walter Cash, From Messenger of Peace, 1927

Final note: This subject should not be a point of contention. There are good ministers that agree and disagree with formal bible studies. This is a topic that should always fall under the label of Christian liberty.

Joshua Winslett

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Elder Joshua Winslett is pastor of Antioch Primitive Baptist Church in Oxford, MS. He was recently ordained in 2010 after exercising in the ministry since 2008. Josh and his wife, Rebecca, moved to Oxford in 2010. He is also an editor of MarchToZion.com.